Okay, another random church not in Shaw but still around. St. Mary is in Fake Chinatown/ Gallery Place at 727 5th St NW. As far as data goes, this is almost useless. They can say 10% of the congregation was Black in 1957. I’d like to know if any of the congregation is Chinese. Because it would be nice to know how less fake Chinatown was in the 50s.
Anyway, here’s the survey.
CS-55-St Mary Mother of God… by on Scribd
Turner Memorial AME is not in Shaw. It was at 600 Eye Street NW in 1957. It is currently in PG County Maryland. As you may know the synagogue at 6th and I is there, and according to their history page, Turner AME was at 5th and P St (a Shaw church?) and bought the synagogue in 1951. In 2002 Turner AME put the church building up for sale.
Quick look at the survey page, it was a large Black church where half of the members were unskilled laborers. So a working class African-American church. The survey says it was at 5th and D, but the Turner Memorial website says it was founded in 1919 at 5th and P, so let’s go with that.
CS 54 Turner Memorial AME by on Scribd
I have a few of these, churches outside of Shaw but part of the larger Northwest Urban Renewal Project Area. Notable notes are that Church of the Holy City at 1611 16th St NW was a white church in 1957 and kinda small. The congregants who showed up on an average Sunday was 60. Being white, not a lot of members lived in the survey area (the Northwest Urban Renewal Area), half lived in other parts of DC and the other half lived out in the burbs.
CS-57-Church of the Holy City by on Scribd
Whelp, it looks like 1640 4th Street NW has thwarted another owner. The last owner, apparently had contractor problems, as in ran away with money problem. The owner before that, tried her hands at renovating the place and for some reason failed. The owner before that, well, she’s the reason I believe 1640 is cursed.
The 3rd owner back and the neighbor next to 1640 had a toxic relationship. The neighbor claimed the 3rd owner called her the N-word, but even before that, they hated each other. I doubt they ever liked each other. So the neighbor was very antagonistic towards the 3rd owner back…. and the woman who bought it from the 3rd owner…. and the current owner. So whoever buys 1640, know the neighbor will hate your guts and do everything in her power to make things difficult.
The plans the current owner has doesn’t help. In the row of 2 story homes, the plans show a pop up that does not match any of the housing on the row. Now I can already hear Scott Roberts saying, “if you don’t want a pop up you should’ve fought for a historic district.” Yeah, no. I have no problem with the idea of a pop-up, I just have a problem with fugly pop-ups. Non-fugly pop-ups are possible.
This property is a shell. The current owner had the back ripped off (so it’s exposed to the elements) and the owner before that had done some demo. $735K seems to be a lot for a shell in my opinion, however, it isn’t the only shell in Truxton Circle in the $700K range, so what do I know?
So whoever buys 1640, not only do they have to deal with a cantankerous neighbor, they also have a partial shell. This would be for an experienced developer, someone who has developed property in the District. However, at the current price, anyone with more sense than money won’t touch it.
So I’m bopping to Rick Springfield’s Jessie’s Girl in my head as I type this. The Springfield Baptist Church has nothing to do with the 80s crooner.
Springfield Baptist at the corner of P and 6th Street NW, was a steeple church of unknown vintage in 1957, according to its survey entry. I’m not exactly sure what would qualify as a mega-church circa 1957, but Springfield had a large congregation of around 1700 members, 900 of whom showed up on the average Sunday.
So let’s get into the demographic nitty gritty. It is and was a predominately African American church. The occupation spectrum seemed fairly even, a small percentage of professionals, a nice chunk of white-collar workers, some skilled manual and some entrepreneurs. The largest group were unskilled laborers at 45%, not half but a large percentage.
You might be wondering, was this a commuter church? Yes, no, maybe. Twenty percent lived in the Northwest Urban Renewal Area, which was later shrunk to the Shaw School Urban Renewal Area. There is a mention that about 15% of the membership moved out of the renewal area in the last two years. Seventy percent lived in other parts of the District, in NE and far parts of NW. The far part may have been closer to their former education center at Kansas Avenue and 8th St NW in Petworth. The E.L. Haynes Charter School sits around there now.
CS 14 Springfield Baptist by Mm Inshaw on Scribd
First I fully support the Save Shaw Middle School effort. Regardless of what happens, the effort is needed. Because of efforts by parents and others to save the Shaw campus for Shaw families, I’ve learned what my in-boundary options look like. Seaton, our in-boundary school, currently feeds into Cardozo Education Campus for middle and high school.
But……….
When it comes to DC public schools (DCPS), I’m agnostic. I’m a product of several segregated and later sorta desegregated secondary schools, then post-secondary schools with the first name of University of [State]. I have worked with a variety of people who are products of public and or private schools, and known parents who have sent their children to a mix of schools or homeschooled for a variety of reasons. In DC I have witnessed how the option of charter schools kept families from jumping ship as soon as previous families had left.
I’m agnostic about DCPS, because I remember what things were like in the mid-nineties and early 00s. DC schools used to suck. Parents were voting with their feet and the Cook school closed because of low enrollment. A lot of DCPS schools closed due to low enrollment. Then there was the explosion of DC charters, and many of them took over neighborhood school buildings that were doomed to close or had been abandoned. There is a complicated history of the Armstrong School, but it was empty, then a charter fixed it up (but that charter failed) and we didn’t have a crappy abandoned building sitting next to the building that looked like a prison (Dunbar). The Cook/Cooke school also in that part of the TC, was saved from the horrid fate of Langston, which has been abandoned and is falling apart, by a charter. So not even touching the education part, charters have been great in saving Truxton and parts of Shaw from the threat empty school buildings.
But getting back to education, I don’t desire to speak ill of neighborhood schools, but I cannot ignore what previous parents have done. In observing the choices former and current neighbors have made, they don’t want what DCPS is offering. If they are true believers in public schools, they move. Either they move west of the Park (WOTP) or out to the ‘burbs where the elementary to middle school options are more palatable.
Right now Destructo-toddler’s education needs are unknown. But I am concerned about him as a bi-racial kid. If he sees himself as black as opposed to bi-racial, there are certain pitfalls that knee-cap the success trajectory of black boys where public schools unwittingly play a part that worry me. So unless the school environment he needs exists a few years before he’s supposed to attend that school, it is not an option.
I’m not a true believer in public education. I’m agnostic. When it comes to Shaw Middle, I admire those fighting. Neighborhood-wise, it is necessary to make it a neighborhood asset. But it does not exist as a functional school yet, and I can’t judge its value. Seaton is okay. Playing with (OMG we had so much fun with this spreadsheet!) SY2017-18 Public School Enrollments per DCPS Boundary Excel file, we could see that a lot of parents choose out of boundary schools and charters. You have to go west to find the true believers, but even they eventually lose the faith.
Just a quickie-
Thankfully, yesterday, the DC Council voted against Mayor Muriel Bowser’s plan to use the Shaw Middle School site for Benjamin Banneker High School. Parents of the elementary schools that surround the empty Shaw Middle School want it to be the stand alone feeder middle school. Currently, the Cardozo Educational Campus is the feeder middle and high school, and parents have said no to that, by voting with their feet.
You could make this about gentrification, but it isn’t. Banneker is a fine school. In fact it is a school one has to qualify for, like Duke Ellington. It is also predominately African American, so that’s where the weak gentrification thing comes in. Thing is, Banneker is currently up near the northern end of the Howard University campus….. not in Shaw. Actually, I’m not sure what neighborhood it is in, as it is too far east to be Columbia Heights and on the wrong side of Howard to be LeDroit. The Shaw Middle School building would theoretically be an in-boundary school for Shaw middle schoolers, should their parents decide to send them there. Banneker would not be an in-boundary school for Shaw high schoolers. No, the in-boundary high schools are Cardozo and Dunbar.
Okay, so for the time being, Shaw Middle School as a concept has been saved.
Yay. There wasn’t anything guaranteeing that Shaw would get renovated though, just that it wasn’t going to get handed over to a selective school.
Now if the city is just itching to fix up a school somewhere, there is a building on the unit block of P Street NW, across from Mundo Verde I’d like fixed up or torn down.
This doesn’t provide a lot of information.
So unlike the survey pages I really like, this one is fairly sparse. Anyway, today’s feature is Salem Baptist Church at 917 N Street NW in Shaw. It’s a church building on lot 0809, and a residential structure. Looking at PropertyQuest, there’s another lot the church owns on the other side of the main building. The survey does not tell the racial make up. I’m not 100% sure about the major racial make upof it now, but I’ll guess, African American.
CS 11 Salem Baptist by Mm Inshaw on Scribd
UPDATE- Picture added.
This is going to be a quick one, and I don’t have a picture.
First Rising Mt. Zion, just looking at the 1957 survey answers appears to have been a more working-class Black church, where many of the members lived in the urban renewal area. With the previous surveys for other Black churches in Shaw, I was seeing a more middle-class group and began forming a theory behind it, and then this shows up in the rotation and blows that theory to heck.
CS-2-First Rising Mt Zion by Mm Inshaw on Scribd
Well, this survey and the church’s own history. The 1957 survey has Rev. Ernest Gibson as the head pastor, and when we drop down to his tenure as the shepherd of the flock their history has this to say.
Rev. Ernest R. Gibson, Sr. was called as the second pastor of First Rising on January 14, 1952 and began his tenure of service on February 3, 1952. He came to First Rising with his wife, Mrs. Etta C. Gibson, and three children, Ernest, Jr., Delores and Mark. During Rev. Gibson’s tenure, payments on the property at 1215 8th Street, NW were completed in 1952. In December 1954, the red brick church on the corner of 6th and N Streets, NW was purchased; the second trust of the church was paid off on October 22, 1966, and the mortgage burning ceremony was held on Sunday, May 21, 1967.
So in 1957, they were kinda new to the block. Their previous location of 1215 8th Street NW is currently somewhere inside the Convention Center. They moved around a little bit since their founding in 1939.
Okay, back to the demographics of the church. It was an African American church with a large unskilled manual labor workforce membership (62%). The professionals (5%) and white collar (15%) parishioners were a smaller percentage. Considering the economics of the neighborhood in 1957, it would make sense that the church would draw its working class membership from the surrounding area.
Okay, let’s get back to the boring church surveys….well they can be exciting when you take them in as a whole looking at the changes of the neighborhood. They also chip away at an idea that some churches have been here since the dawn of time. Just as there is this myth that certain people have been in the neighborhood since a vague forever. People move around. We are aware of it, but sometimes we don’t apply this knowledge. Churches, they also move around, let’s take the church at 44 Q Street NW in Truxton Circle.
According to the survey, this was previously the chapel for St. Agnes, a Roman Catholic church I believe. I think there was a graveyard where Eckington is, that was associated with St. Agnes. At some point in time, maybe 1949, the Catholics moved on and the Baptists moved in.
Corinthian Baptist Church is a church constantly on the move. According to the survey they were founded in 1919 at 4th and New York Ave. From 1920-23 they moved south to 4th and K. Then in 1923 they moved north to 4th and Q, possibly where the Fourth Street Seventh Day Adventists sit, but I’d have to research that further. Then in 1932, they moved a block over to where Mt. Sinai sits at 1615 3rd St NW. I gather they moved to 44 Q St NW in 1949. When the survey was done, they were already thinking about moving to 5th and I St NW, and they did. I found a Facebook page with some great 80s photos of church members at the 502 I Street NW location in Chinatown. Currently, the Chinese Community Church is in that location. As of April 14, 2019, Corinthian Baptist Church (the same one I think, not 100% sure) is in Lanham, MD. I don’t know when Ebenezer Baptist replaced the itchy-footed Corinthian Baptists, but that is the church that currently sits on that spot.
For the time Corinthian Baptist was in Truxton Circle, it drew a number of congregants from the community. They estimated about 33.5% of their members lived in the Northwest Urban Renewal Area (parts later to become the Shaw School Urban Renewal Area), and 66% lived in other parts of the city. I will dare to say this was a middle class, white collar African-American church, as they claimed a large percentage (no numbers given) were government workers. Also, 4-5% of the roughly 800 members were professionals.
CS 1 Corinthian Batpist Church by on Scribd
