It’s Pentecost. Wear red and write about a Pentecostal church.
Mt. Zion Pentecostal Church was and still is at 1112 N St NW. It was a tiny church in 1957, with just 70 members. It was and still is an African American church.
They did not provide any information about the professional make up of the congregation. But they did say that most of the membership lived outside of the Northwest Urban Renewal Area in other parts of the District of Columbia.
Well, this is another church that no longer exists.
The Tried Stone Church of Christ in 1957 when the survey was done, was at 1217 5th St NW. That address no longer exists. It was on Square 513 and lots 813-815. Those do not exist. When I threw the address into Google, I got a spot where the Metropolitan Community Church sits at 474 Ridge St NW. it’s on a corner.
The survey sheet doesn’t reveal a lot of information about the church, except that it was a steeple church.
The Rehoboth Church of God no longer exists in Washington DC. Nor does it’s 1957 address 1101 8th St NW. There is a convention center at that spot. So if it were still there it would be in Mt. Vernon Sq., next to Shaw. Really doesn’t matter as they did not provide much information to the 1957 Church Survey.
CS-42-Rehoboth Church of God by Mm Inshaw
I wanted to see if by chance Arthur B. McKinney was in a Howard University yearbook. The yearbooks or student yearbook type publications go as far back as 1914. I did not spot him in that yearbook. I don’t know if those things covered the medical school.
But I did spot something interesting, addresses. This was not repeated in later yearbooks. So here is a small list of the students in Shaw:
Annie H. Catlett- 943 (or 913) St St NW
Frank Robert Cook- 1636 10th St NW
Ceretta Desmukes- 209 O St NW
Mark E. Rivers- 103 or 403 U St NW
Walter S. Savoy- 1325 12th St NW
Herbert L. Stevens- 922 Florida Avenue NW
Well this is another in the series of churches participating in the 1957 Northwest Urban Renewal Area church survey. This church survey has never been replicated. There have been other reports but they approach the churches as a whole and not as individual congregations. Churches are interesting as an entity. Florida Avenue Baptist is completely different from Mt. Sinai Baptist, despite both being Baptist.
Today’s church is Second Baptist Church at 816 3rd Street NW, which is still functioning today in the Mt. Vernon Triangle area. Then as is now, it is an African American church. In 1957, it was a middle aged and middle class Continue reading 1957 Church Survey: Second Baptist Church- Rando Church not in Shaw
Parts of this are from a previous post I published some time ago. I’m revisiting this African American home owner, to add more information.
I had given up on Mrs. Annie Newsome (or Annie Newsone in the 1940 census) who was listed as the head of household and married. She appears in the 1930 census with a different possible birth year. So I gave up on her and decided to look at a professional man who might have more information about him.
Dr. Arthur B. McKinney abducted from Freedmen’s Hospital Sat, May 15, 1926 – Page 2 · The Pittsburgh Courier (Pittsburgh, Pennsylvania) · Newspapers.comSo I chose Dr. Arthur B. McKinney of 1519 1st St NW from the 1940 census. From the little clip above, Dr. McKinney was involved in some odd little caper in 1926 where his brothers abducted him from Freedmen’s Hospital and took him to his mother’s house at 1515 1st St NW. A Della A. McKinney, widow, is listed as a home owner in the 1930 census at that address.
In the 1920 Census, Arthur B. McKinney was a 31 year old doctor living with his mother Della at 1515 1st St. NW. Looking at Ancestry’s family tree, his full name was Arthur Bancroft McKinney. He married Ethel J. Thornton in December of 1920. They apparently had no children. But the family tree fails to note his siblings as Samuel A. and Della McKinney had 5 sons, 2 daughters, a daughter-in-law, and a grandson living with them in 1900 at 63 P St NW. Continue reading Black Home Owners of Truxton Circle: Arthur B. McKinney
This church used to be know for it’s fugly building.
By AgnosticPreachersKid CC BY-SA 3.0, Link
But this is not about the fug, this is about history. [Yes, yes, we could go on about the history of the Brutalist building that only an architectural historian could love, but I’m here for the people]. Besides, in 1957 they weren’t even at 16th and I NW where the ugly building was. No, they were at 1220 L St NW, which is currently occupied by a nondescript 1980s looking Downtown office building.
The interesting thing about this survey submission is that they say that due to their own church rules they could not provide numbers. But they did go on to say that most of their members did not live in the Northwest Urban Renewal Area. They don’t give a racial make up of their congregation, nor an idea if they members are white collar or blue. Continue reading 1957 Church Survey- Third Church of Christ Scientist- Random Churches not in Shaw
Taking another couple of pages from the church survey done back in 1957 of churches in the Northwest Urban Renewal Area, which got changed into the Shaw Urban Renewal and Downtown Urban Renewal Areas. From the book we have the Chinese Community Church at 1011 L St N.W (Sq. 341, lots 63, 64 & D). I thought this church was outside of the Shaw boundaries but it seems to be within the Shaw Historic District.
This one was unusual. This 150 member church claimed to be the only Chinese protestant church in the District of Columbia. It also appears that at the time they were in the process of building their own church building. I will guess it was their current building at 500 I Street NW. But in 1957, Continue reading Church Survey 1957: Chinese Community Church
It’s been a while since I posted one of these. If you’re new, in the late 1950s there was a survey of all the religious institutions in the Northwest Urban Renewal Area, which came before the smaller Shaw School Urban Renewal Area. There is a whole book of churches that reveal a lot of information about churches, some that still exist.
This one is a confusing one. Fifteenth Presbyterian Church, could also be the Fifteenth Street Presbyterian Church. They are on the same block Sq. 207. However the lots cited, 801 and 802, don’t appear to exist anymore. Nor does the address 1449 R St NW. Google maps puts it in the back of the 15th St Church of the frozen chosen (black ice). I’mma going to make my life easier and just say that they are the same church, because what are the chances they aren’t?
This was and still is an African American church with 640 members in 1957. According the the survey half lived in the neighborhood along 14th St NW. But in 1957 there were also a lot of grey hairs, with 50% being over 50 years old and 21% being retirees. They were also a church of professionals (40%) and white collar workers (20%).
I’m going to start at the near end of Carter G. Woodson’s book The Mis-Education of the Negro with an essay called “Much Ado About a Name.”
It starts with a discussion with a Lady Simon, the wife of a British Cabinet member who asked what did Black Americans want to be called. Lady Simon did not want to offend African Americans in her writings.
Although a student of social problems, this learned woman cannot fathom this peculiar psychology. Americans, too, must confess the difficulty of understanding it, unless it is that the “highly educated Negro mind” tends to concern itself with trifles rather than with the great problems of life. We have known Negroes to ask for a separate Y. M. C. A. or Y. W. C. A., a separate church or a separate school, and then object to calling the institution colored or Negro. These segregationists have compromised on principle, but they are unwilling to acknowledge their crime against justice. The name, they believe, will save them from the disgrace.
It does not matter so much what the thing is called as what the thing is. The Negro would not cease to be what he is by calling him something else; but, if he will struggle and make something of himself and contribute to modern culture, the world will learn to look upon him as an American rather than as one of an undeveloped element of the population.
So this comes off as critical. I get it. I was not initially on board with the term African-American because it seemed to make my Americaness secondary. But with use, I’ve come to find utility in the term and the related Afro-American and AfAm terms. I like the option for variety. But it is very limited and when writing about other members of the African diaspora, African- British or Afro-Canadian, just looks and sounds clunky.
Later in the essay and what can be hinted at in the above quotes, he is critical of AfAms who seem to be ashamed or wanting to downplay their Blackness. He mentions multiracial people who take pride in their African heritage. “As a rule, however, a European of African Negro blood feels proud of this racial heritage and delights to be referred to as such. The writer saw a striking case of this in London in the granddaughter of a Zulu chief. She is so far removed from the African type that one could easily mistake her for a Spaniard; and yet she thinks only for her African connection and gets her inspiration mainly from the story of her people beyond the Pillars of Hercules.”
Oh and for those of you who caught a whiff of shade he threw at the “highly educated Negro mind”….. yeah. There’s a lot of that. I’ll start at the beginning of his book next time and as we go through.
Now I hope you learned a little bit more about Carter G. Woodson than you knew before.
