History – Page 63 – Truxton Is In Shaw

1957 Church Survey: Salem Baptist Church

This doesn’t provide a lot of information.

So unlike the survey pages I really like, this one is fairly sparse. Anyway, today’s feature is Salem Baptist Church at 917 N Street NW in Shaw. It’s a church building on lot 0809, and a residential structure. Looking at PropertyQuest, there’s another lot the church owns on the other side of the main building. The survey does not tell the racial make up. I’m not 100% sure about the major racial make upof it now, but I’ll guess, African American.

CS 11 Salem Baptist by Mm Inshaw on Scribd

Lies, Damned Lies, and Statistics: Various reasons for ‘gentrification’ that you don’t want to hear

This is old, but the data I needed was buried in a file. The Institute on Metropolitan Opportunity- University of Minnesota Law School put out a study that was reported on by the Washington Post and DCist. The 7-page study is general and I have no beef with it, but its is the interactive map that has me questioning it.

Truxton by the numbers
I might not know the US in general but I sure as heck know Truxton Circle. Let’s look at the study’s numbers for the change from 2000 to 2016 by race:
Asian: 110
Black: -1232
Hispanic: 34
White: 926

Let’s look at my numbers for 1970 to 2010

Year	Total	Black	White	Latino/Asian/ Etc
1970	5830	5768	21	41
1980	3349	3249	61	39
1990	3623	3347	189	87
2000	2997	2713	103	181
2010	3028	1964	816	248

The trend since 1970 was downward for everyone, mainly African-Americans since they/we were slowly departing the neighborhood. So the -2,519 of the Black population in Truxton Circle from 1970 to 1980, can we also call that displacement? It’s much bigger than the loss of 1,232 from 2000 to 2016. Now I’ll acknowledge a bump in populace from 1980 to 1990 of almost 300 people, but apparently by 1990 they several hundred said ‘screw this’ (or got shot) and left in droves by 2000. The 00s had numbers so low, I think those numbers hadn’t been seen since the 19th Century when vast swaths of land were undeveloped.

The loss of Afro-American residents from 2000 to 2010 was 749. The study map has it from 2000 to 2016 down by 1232, so an extra 483 left between 2010 and 2016. There is a trend, prior to gentrification of fewer and fewer Black residents.

Whaddya want White Flight. Again?
Let’s expand that table, shall we? Apologies for not having the Black population for 1940.

Year	Total	Black	White	Everyone Else
1940	8244	…..	1718	….
1950	7720	6186	1511	23
1960	6789	6716	58	15
1970	5830	5768	21	41
1980	3349	3249	61	39
1990	3623	3347	189	87
2000	2997	2713	103	181
2010	3028	1964	816	248

In 2016 the white population should have crested above one thousand, but still not at 1940s or 1950s levels. So let’s say trends continue and the white population continues to grow, maybe getting back to 1950s levels. You know what happened to DC whites after 1950? They began to leave the city in droves, as did TC whites. So when in complaining about the growing the white population, is it a request for white flight?

Various reasons for demographic changes
Demographic changes, aka gentrification. The narrative is that it is displacement. So I return to my question about the loss of 2519 blacks in 1980, was that displacement? Maybe. Was it gentrification? Probably not. Was it crack? That would explain a loss between 1980 and 1990, but there wasn’t a decline. Thinking of my own block I can think of various reasons for the demographic change between 2000 and 2016.

Fewer Section 8s- Or Housing Choice Vouchers or whatever you want to call it, but aka Section 8. There were a few suspected Section 8 houses around, two on my block owned by one fellow who seemed to have gotten into financial trouble and had to sell them. The new owners did not keep them as Section 8, but lived in them a short while and rented them out at market rate. Fewer landlords are chasing Section 8 renters, when the area attracts market-rate renters. And there are accidental landlords (former resident homeowners) who are not savvy or interested in the voucher program.

Not a one to one exchange- My next door neighbors, 2 white men, bought their house from a black family of 5 (mom, dad, two kids, and grandpa). Units that had larger families got replaced by singles and childless couples.

Not enough middle-class Black people moving in- Think of the population from year to year as a river of water that is fed by tiny little streams. As low-income African Americans moved out they’d be replaced by other low-income AfAms. However, this flow is blocked by the loss of low-income rentals in favor of mixed-income and luxury rentals and for sale housing. The city government is more likely to increase low-income housing in areas where property is cheap, so not here. But if the goal is racial diversity, then middle-class Black families would need to stream in. However, there aren’t enough middle-class Black households interested in moving into the urban core. Also, programming targeted at AfAms are more interested in having low-income Blacks as clients, as opposed to creating strong, independent middle-class Blacks.

1957 Church Survey- First Rising Mt. Zion Baptist Church

UPDATE- Picture added.

This is going to be a quick one, and I don’t have a picture.

First Rising Mt. Zion, just looking at the 1957 survey answers appears to have been a more working-class Black church, where many of the members lived in the urban renewal area. With the previous surveys for other Black churches in Shaw, I was seeing a more middle-class group and began forming a theory behind it, and then this shows up in the rotation and blows that theory to heck.

CS-2-First Rising Mt Zion by Mm Inshaw on Scribd

Well, this survey and the church’s own history. The 1957 survey has Rev. Ernest Gibson as the head pastor, and when we drop down to his tenure as the shepherd of the flock their history has this to say.

Rev. Ernest R. Gibson, Sr. was called as the second pastor of First Rising on January 14, 1952 and began his tenure of service on February 3, 1952. He came to First Rising with his wife, Mrs. Etta C. Gibson, and three children, Ernest, Jr., Delores and Mark. During Rev. Gibson’s tenure, payments on the property at 1215 8th Street, NW were completed in 1952. In December 1954, the red brick church on the corner of 6th and N Streets, NW was purchased; the second trust of the church was paid off on October 22, 1966, and the mortgage burning ceremony was held on Sunday, May 21, 1967.

So in 1957, they were kinda new to the block. Their previous location of 1215 8th Street NW is currently somewhere inside the Convention Center. They moved around a little bit since their founding in 1939.

Okay, back to the demographics of the church. It was an African American church with a large unskilled manual labor workforce membership (62%). The professionals (5%) and white collar (15%) parishioners were a smaller percentage. Considering the economics of the neighborhood in 1957, it would make sense that the church would draw its working class membership from the surrounding area.

Forget Go-Go Bring Back the Jazz to Shaw

Duke Ellington and unknown woman @ Howard Theater(?)

So there was that story about the Go-Go music being blasted at 7th and Florida. And more stories about Go-Go and the changing neighborhood, as if neighborhoods don’t change. Neighborhoods, cities, cultures change. There used to be jazz in Shaw. Good jazz, as in the kind you can dance to. But that kind of jazz is not something you’ll find listed at the Howard Theater, the only reason to go to the Dunbar Theater is to bank with Wells Fargo, and Bohemian Caverns is dark.

The jazz I like is gone and it probably won’t come back to Shaw.

I can’t blame gentrification. I can’t even blame the riots. What is to blame is what comes to all forms of popular and even niche genres, tastes and audiences change. What has befallen the jazz I like (I’m ignoring that other stuff that calls itself jazz) could easily fall upon Go-Go. The audience that grew up with it gets older, younger audiences are more into something else. The artists change, they may want to pursue or try new things. The market changes, as people stop buying CDs and CD players and Spotify/Pandora-rify their music. Also, I’ve been told Go-Go is best experienced live. For me, the artists changed and started creating undancable, unsingable jazz that decoupled itself from popular music, and younger audiences were getting into Rock-n-Roll.

So, for now, there is a phone store that sells Go-Go CDs on the side and blasts Go-Go music outside. Considering record stores do more closing than opening, I’m going to guess the money is in being a phone store. It’s unreasonable to expect the neighborhood to support one genre of music. If the neighborhood’s history of musical support is anything to go by, the best one can hope for is having a few buildings, maybe a street named after artists, and half-aszed attempts by city bureaucrats at music appreciation. Businesses are going to do what they need to do to stay in business. Customers are going to buy what they want to buy, in the format they want to purchase. And all of that will bring the end of Go-Go, not a neighbor who wants the music turned down.

Church Survey 1957: Corinthian Baptist Church now Ebenezer Baptist

Okay, let’s get back to the boring church surveys….well they can be exciting when you take them in as a whole looking at the changes of the neighborhood. They also chip away at an idea that some churches have been here since the dawn of time. Just as there is this myth that certain people have been in the neighborhood since a vague forever. People move around. We are aware of it, but sometimes we don’t apply this knowledge. Churches, they also move around, let’s take the church at 44 Q Street NW in Truxton Circle.

According to the survey, this was previously the chapel for St. Agnes, a Roman Catholic church I believe. I think there was a graveyard where Eckington is, that was associated with St. Agnes. At some point in time, maybe 1949, the Catholics moved on and the Baptists moved in.

Corinthian Baptist Church is a church constantly on the move. According to the survey they were founded in 1919 at 4th and New York Ave. From 1920-23 they moved south to 4th and K. Then in 1923 they moved north to 4th and Q, possibly where the Fourth Street Seventh Day Adventists sit, but I’d have to research that further. Then in 1932, they moved a block over to where Mt. Sinai sits at 1615 3rd St NW. I gather they moved to 44 Q St NW in 1949. When the survey was done, they were already thinking about moving to 5th and I St NW, and they did. I found a Facebook page with some great 80s photos of church members at the 502 I Street NW location in Chinatown. Currently, the Chinese Community Church is in that location. As of April 14, 2019, Corinthian Baptist Church (the same one I think, not 100% sure) is in Lanham, MD. I don’t know when Ebenezer Baptist replaced the itchy-footed Corinthian Baptists, but that is the church that currently sits on that spot.

For the time Corinthian Baptist was in Truxton Circle, it drew a number of congregants from the community. They estimated about 33.5% of their members lived in the Northwest Urban Renewal Area (parts later to become the Shaw School Urban Renewal Area), and 66% lived in other parts of the city. I will dare to say this was a middle class, white collar African-American church, as they claimed a large percentage (no numbers given) were government workers. Also, 4-5% of the roughly 800 members were professionals.

CS 1 Corinthian Batpist Church by on Scribd

What are the neighborhoods of Shaw?

Okay, I need to regularly post this topic. Because DC is a city that attracts people from elsewhere, the nuances of the city’s history get lost over time with each new fresh face.

There is a piece in the Washington Post, a “Where we live” real estate article about Truxton Circle. There is a line that refers to other neighborhoods, Bloomingdale and Shaw. I’m only going to nit pix here and state, once again, Truxton Circle is in Shaw. I thought I mentioned it to the writer to reached out to me for contacts, when I warned her about the group of residents who hate the name ‘Truxton Circle’.

Look at this map above. Let’s point out a few of the neighbhorhoods covered by this circa 1968 map of the Shaw School Urban Renewal Area.
U Street
Let’s start in the north with the top of the map where we have the area currently known as U Street. Formally this was the city’s Black Broadway. What are the boundaries? Beats me. Let’s say U St and Florida Ave NW.

Truxton Circle (most)
Coming over the east in a clockwise direction, we have the NW section of Truxton Circle. There is a NE section that I ignore most of the time. That north east section is not part of the original Shaw neighborhood.

Mt. Vernon Square (part)
Funny thing, there are parts of Mt. Vernon Square, or at least the Mt. Vernon Square Historic District (map, PDF) in Truxton Circle. And there are parts of Mt. Vernon Sq. outside of Shaw. This is in the southeastern part of Shaw and bordering Shaw. There is an overlapping. Don’t freak out, it’s okay.

Mid-City
Now this is the section that these days gets touted as the current boundaries of Shaw, although I don’t know who redrew them. Mid-city contains within it, the small historic districts of Blagden Alley and Naylor Court. It also has the most awesome restaurants.

Logan Circle
Finishing our loop around Shaw is Logan Circle to the west. According to the Logan Circle Community Association the boundaries are: “S Street to the north, K Street to the south, 9th Street to the east, and 16th Street to the west.”

Church Survey 1957: Luther Place Lutheran Church

Back in the aughts, I was looking for an Episcopal Church (St. A &A) but I had the address all wrong. I knew it was somewhere near or along Massachusetts Avenue but I was lost. I was running out of time, and so I saw Luther Place and thought ‘Episcopal/ Lutheran…. close enough’, and joined them for service.

Looking at the 1957 Church Survey for Luther Place, the congregational makeup is fairly similar to the small crowd of people I encountered when I wandered in sometime between 2000-08, mostly white. It was a very small group and it was so long ago. The 1957 crowd mostly (67%) lived in other parts of the city and good quarter living in the ‘burbs. I’m sensing a trend of 1957 Shaw churches being commuter churches.

CS 31 Luther Place Memorial by on Scribd

UPDATE: Added Luther Place to the title.

Church Survey 1957: St. Luke’s Episcopal Church

I went to St. Luke’s once or twice when I was church shopping. Although it doesn’t say so on the 1957 Church Survey for the Northwest Urban Renewal area, the ethnic makeup was primarily African American. Maybe it was a little more mixed in 1957, but circa 2001-2002, for the visit(s) I made, it was an African American congregation.

CS-62-St Luke Protestant Ep… by on Scribd

Regarding the number of parishioners who lived in the urban renewal area, the survey says that a number used to live in the area but in a period of 10-15 years many began moving out. Actually, they don’t give any numbers. How many people lived in the urban renewal area….. “a few.” How many in the rest of DC? A “large majority.” How many out in the burbs? Well, there we get something numerical, “few (8 families).” They had parking for 44 cars, so let’s call it a commuter church.

Let’s also call it a retiree church. Though professionals (17%) and white collar workers (29%) had significant numbers, I couldn’t help but notice the 22% of the congregants being retirees. So far it doesn’t look like the other churches I’ve featured had so many retirees.

Church Survey 1957: Mt. Sinai Baptist Church

So back in 1957 Mt. Sinai was a “storefront” church, so its listing was in the rear of the survey. Now it isn’t a storefront, especially when one thinks of a commercial property. Now it, or the newest part, looks obviously like a church. A church that believes in stairs. I have no idea when the older section was built, which also has a classic church look. Maybe the survey was mistaken.

Mt Sinai Baptist by on Scribd

So Mt. Sinai Baptist at 1615 3rd Street NW was a commuter church. It still is a commuter church. Almost all of the congregants, 96% to be exact, lived outside of the Northwest Urban Renewal Area. Despite being a commuter church, it has been an asset to the Truxton Circle community. It is the location where the Bates Area Civic Association meets as well as the location of other community meetings. The church has been very open to working with community members.

The congregation’s workforce make-up was a mix, 40% white collar and 55% unskilled manual.

I should write more, but I’m getting sleepy, so I’m going to bed.

1957 Church Survey: Mt. Gilead Baptist Church

Okay, let’s do a Shaw Church for this series of churches in the 1957 Church Survey. A survey that has never been done since, because a later “survey” done in the 1970s or 80s was very uninformative compared to this one. My last church was Metropolitan AME, and before that Eckington Presbyterian, so I figured I bring the posts back to the part of the Northwest Urban Renewal Area that later became Shaw.

Mt. Gilead still stands at 1625 13th St NW. According to their history website, their church building was bought at auction from Trinity Baptist Church in 1932. The church (people) itself was a mission group of about 75 people who started this church. As far as I can tell from their site, it is still an African American church.

CS 7 Mt Gilead Baptist by Mm Inshaw on Scribd

As you can probably see from the document, there isn’t much of a description there. It has publically available information about the building, and isn’t as informative as the previous excerpts.