Pulling another document from the “pile”.
This is a post 1968 riot survey filed by Shaw Foo Chin, owner of Bill’s Laundry and Dry Cleaning at 1718 14th Street NW. I have no clue who Bill is. Currently there is a Peregrine Espresso coffee shop there.
Mr. Chin seemed to be okay. Rioters smashed his sign and stole his customers’ dry cleaning. Mr. Chin reported that he conducted his own repairs.
1718 14th ST NW by Mm Inshaw on Scribd
The 1957 Church Survey of Northwest Urban Renewal Churches typically provides a lot of information. Sometimes it tells what the class and racial makeup of the church was in that period of time. And sometimes it is just bare bone location and public record info. Instead of having 3 separate posts for churches with bare bone info, I’m throwing them into one post.
This church was at 1009 8th St NW, which no longer exists. A convention center sits on it now. Prior to the spiritualists getting to it, it was the Syrian Catholic Church.
CS 46 Verbycke Spiritual Ch… by Mm Inshaw on Scribd
Very confusing name. Easily confused with the Seventh Day Adventists. People’s Seventh Day Baptist was located at 2105 10th St NW. Supposedly there are supposed to be some condos there. But looking at a 2018 Google Street view of the place, there is an empty church and an empty lot.
CS 50 Peoples Seventh Day B… by Mm Inshaw on Scribd
Walker Memorial Baptist is located at 2018 13th Street NW.
CS 51 Walker Memorial Baptist by Mm Inshaw on Scribd
I don’t know if the “Historic” Berean Baptist Church off Rhode Island Avenue NE in a building that looks like a bank, circa 1987, is in anyway related to this Berean Baptist Church, formerly at 2033 11th St NW. More than likely it’s the plain old Berean Baptist Church on Madison St. NW. The current residents are a different denomination, Christian Tabernacle Church of God. Reading their history the Church of God people got there maybe in 1974?
Anyway, the church in 1957 was black and the two current Berean Baptists are also black churches. A majority of the parishioners were professionals (34%), followed by white collar workers (26%), and then the next highest group were retirees (18%). So I’m going to say this was a black middle class church.
CS 47 Berean Baptist by Mm Inshaw on Scribd
Morton’s Thrift Store was located at 1330-1332 7th Street NW. There are apartments there now, formerly the Immaculate Conception Apartments. The survey says the shop just got glass and smoke damage. However, a Washington Post image has a burned out building on the corner, so it must have been more towards the center of the block, in the current parking lot.
Anyway, in this survey conducted several months after the April 1968 riots, the business was still running and repairs had been made. But by then sales were down 60%. Knowing in general what happened to Shaw I don’t think business got any better.
The owner of Morton’s Thrift Store was Matthew Morton 1721 Jones Bridge Road in Chevy Chase, MD, and he was an African American. At least according to the survey.
Morton's Thift Store- 1… by Mm Inshaw on Scribd
So once again I dip into the 1957 Northwest Urban Renewal Area Church Survey, this time it is Twelfth Street Christian Church tucked back at 1812 12th Street NW.
Looking at the survey, it was a black church, still is, and very active. It was 50% white collar at the time of the survey, with the next biggest group being skilled labor. When asked about relocating, the respondent wrote that they believed African Americans were still moving to the area, but if they had to relocate it would be to NE DC where the majority of their congregants lived. Yeah, this was a commuter church in 1957, and I guess it remains so in the current year.
CS 45 Twelfth Street Christian by Mm Inshaw on Scribd
I know I haven’t posted one of these in a while. But for those of you joining us, this is from a survey of the Northwest Urban Renewal Area, which later got broken up into Downtown and Shaw, from 1957. It is like an awesome census of the churches in the area, from the steeple churches that one thinks of when thinking about what a church looks like, to storefront and house churches. There hasn’t been another survey like this since.
Anyway. This time up it is Grace Reformed Church, at 1405 15th St NW. It was a white church in 1957, and the current occupants Christ Reformed Church appears to be a predominately white congregation. In 1957, very few of the members lived in the NW Urban Renewal Area, a majority lived in other parts of NW DC and another chunk lived in the burbs. They were mainly white collar, dare I guess, middle class worshipers.
CS 60 Grace Reformed by Mm Inshaw on Scribd
Today, because it’s Friday and because we came up with lame excuses not to go to work, the Help and I are having a day date. We decided to start it off by having breakfast at Big Bear. It was great. I had french toast and a pot of English Breakfast tea as we sat inside with the Washington Post and the ambiance of the place.
I observed a family, where the father saw two separate friends/ acquaintances. He chatted with one, who came over and joked with the man’s elementary aged kids who were out of school for a thing.
Outside there were people. Some sat alone, tapping away at their laptops. Others gathered with a friend or two. And there were two workers fixing the paving thingamabobs.
About twelve years ago I stood in almost the exact space I was sitting at with my spouse. Big Bear in April 2007 was a possibility. I have a couple of pictures from an open house they held back then. The owners invited neighbors in to take a look at the place and nosh. Then, it was just going to be a coffee shop.
While I sat, I was comparing the feel of the place, then and now. Now it has a rhythm and a rep. It has a certain neighborhood vibe. I noticed parents, besides the one I mentioned earlier, with their kids on the way to school, pop in for a coffee. It just felt comfortable. It wasn’t full of promise or possible failure. It was, what it was.
The physical building and space has also changed. The patio is like part of the building, where people can sit (and battle bugs) under a canopy of grape vines behind walls of plants. The walls have art and shelves of booze (they make a good Old Fashioned) that weren’t there before. Oh, and there is a very tiny functional kitchen. The kitchen was very tiny in 2007, but not as functional.
Okay the pages for Squares 507 to 510 East are crap. But the pages for Squares 519-521, 550-555, 614-618 and 668-670 (the NE Truxton) are readable.
What is it?
The National Archives has images of some of their stuff in their catalog. So I pulled out parts that pertained to Truxton Circle, here (for a better image of sq. 507-510E), and here. This is just more evidence for the history of Truxton Circle. If I (or someone else, hint, hint) decide to cross reference this list of property owners with a city directory or the 1930 Census, we could see who were landlords and who were homeowners. All sorts of questions could crop up from the data.
Anyway, here’s the pdf.
Truxton Circle 1933 Property Owners by Mm Inshaw on Scribd
A minor irritation I have with some essays on gentrification and housing is a complete failure to acknowledge investment and disinvestment in physical structures.
This is an August 2004 PropertyQuest picture of 1504 3rd Street NW. I have an earlier one from 2003.
Anyway, it sold in August for $765,000. According to the data on Redfin, it sold in 1991 for $76,750. Between 2001-2006 this shell of a house kept getting listed and delisted. I’m not going to do any in-depth research to determine if it changed hands in that period, but in December 2006 it sold for $250,000. Then in 2007 it sold for about $450K, by this time it had definitely been renovated. This year it came back on the market and sold in the mid $700K range.
When someone takes this house and other houses in the neighborhood and just sees prices, what are they thinking? Do they think the rise in price is just arbitrary and an effort to keep lower-income households priced out?
What I witnessed was investment coming into the neighborhood. That house in 2003-2004 was a shell, unfit for human habitation. That was a result of disinvestment when it wasn’t worth it for the owner to maintain the structure. Shaw had experienced a lot of disinvestment. After the riots in 1968, many businesses didn’t return. Some residents and landlords just abandoned the neighborhood because it wasn’t worth the money to them to fix the damage.
To take a shell from being unfit to being desirable takes capital, investment. Someone paid to buy cabinetry, flooring, windows, paint, drywall, electrical wires, PVC pipes, HVAC system, framing, appliances, and a roof. Plus the labor to install these things. Having renovated my house and another property, I can say this is not cheap. At the very least $100K went into making the house livable.
Well the house was already renovated by 2007, can I justify the $300K-$400K price hike between 2007 and 2019? I can’t tell if the rear deck was already there, but it was the neighborhood that changed in the period that made it more valuable. What happened between 2007 and now? Big Bear, a few blocks away opened up. Then the Bloomingdale Farmers Market about a year later. Nightly gunshots became less of a thing. There are a handful of sit down restaurants within walking distance, 3 that have had or have Michelin mentions. Two with 1 Michelin star within, biking…longer walking distance. Also, other houses in the neighborhood have been renovated and owners have a financial incentive to maintain their properties. But does that justify the price increase? How much is a safer (2019 TC is way safer than 2004 TC) neighborhood worth? How much is it worth to have places to take friends/dates that are a nice stroll back to your place? Schools have improved, and as a parent, it is worth a few thousand to have a plethora of Pre-K choices in walking distance. As a homeowner, there is a disappointing difference between what you can refinance and what is a possible sales price. The improvements in the neighborhood have allowed us to refinance the house to fix it up, but the value to bank says the house is worth was much, much lower than what was selling around us. But all that is meaningless if all you care about is keeping the price of housing down.
I mentioned this one earlier this month, well its school, as it is one of 3 private schools in Shaw. Anywho, St. Augustine is at 1717 15th St NW, on the upper end of the neighborhood.
It was a big church with a chunk of the parishioners (50%) in the urban renewal survey area. I’m a convert to the church, but the sense I get is back then, when this survey was conducted, there were parish districts and you were supposed to go to the church for the district you lived in. Another interesting thing about the demographics is that it had a tiny white population, 3%, while the rest was Black. It is still a predominately African American Catholic Church.
Anyway, here’s the 1957 survey for St. Augustine:
CS 30 St Augustine by Mm Inshaw on Scribd
