It’s Black History Month, so I am continuing with the series of posts regarding Shaw resident and Father of Black History, Carter G. Woodson and his book The Mis-Education of the Negro, published in 1933.
As I mentioned in the previous post, this one will look for his complaints about “educated” African Americans. Let’s get to it.
The effect of such a one-sided system is decidedly bad. One does not realize it until he talks with men and women of these districts, who because of the denial of these privileges have lost interest in political matters. A book agent working in the plantation area of Mississippi tested the knowledge of Negroes of these matters by asking them questions about the local and State government. He discovered that they knew practically nothing in this sphere. It was difficult to find any who knew who was president of the United States. One meets teachers, physicians, and ministers who do not know the ordinary operations of courts, the functions of the counsel, jury or judge, unless such knowledge has come by the bitter experience of having been imposed upon by some tribunal of injustice. Some of the “educated” Negroes do not pay attention to such important matters as “the assessment of property and the collection of taxes, and they do not inform themselves as to how these things are worked out. An influential Negro in the South, then, is one who has nothing to do or say about politics and advises others to follow the same course.
Instead of doing something to get rid of this ilk, however, we find the “highly educated” Negroes trying to plunge also into the mire. One of the most discouraging aspects in Negro life recently observed was that of a presidential campaign. Prominent Negroes connected with three of our leading institutions of learning temporarily abandoned their work to round up Negro votes for one of the candidates. The objective, of course, was to control the few ordinary jobs which are allotted to Negro politicians for their campaign services. When the successful candidate had been inaugurated, however, he carefully ignored them in the make-up of the personnel of his administration and treated Negroes in general with contempt. When you think of the fact that the Negroes who are being thus used are supposedly the most reputable Negro leaders and our most highly educated men you have to wonder whether the Negro has made any progress since Emancipation. The only consolation one can get out of it is that they may not represent the whole race.
Woodson also points out problems with history and general education that also plays a part in African American citizens being ignorant of political matters. And it seems from the above paragraphs the educated AfAms in the North and South weren’t particularly helpful in educating their fellow citizens.
What those Blacks with some political sway did have was an interest in playing politics. Woodson saw them as corruptionists.
In the North the Negroes have a better chance to acquire knowledge of political matters of the simple kind, but the bosses do not think it is advisable to enlighten them thoroughly. Negroes in parts are employed in campaigns, but they are not supposed to discuss such issues of the day as free trade, tariff for protection, the World Court, and the League of Nations. These Negro workers are supposed to tell their people how one politician seeking office has appointed more Negro messengers or charwomen in the service than the other or how the grandfather of the candidate stood with Lincoln and Grant through their ordeal and thus brought the race into its own. Another important task of these Negroes thus employed is also to abuse the opposing party, showing how hostile it has been to the Negro while the highly favorable party was doing so much for the race.
I’d like to remind you, this is the 1930s. Prior to the Voting Rights Act there were African Americans voting and in Congress. Black history tends to get boiled down to slavery, the Civil War and Emancipation, Brown v. Board of Education and the 60s Civil Rights movement. If you’re lucky you might get the Harlem Renaissance, the Great Migration, and portraits of Blacks who aren’t Dr. Martin Luther King, Jr. This is a long winded way of saying that one doesn’t tend to think about what African Americans were doing between those big events. There were Blacks involved in politics, but to Woodson, they were just engaging in piddling matters.